A Dance Party for the 90’s Flower Children
Publication title:Edmonton
Journal
Publication title:
Pages: A1
Publication date:
Feb 26, 1993
Copyright:
(Copyright The Edmonton
Journal)
Author: MARINA
JIMENEZ Journal Staff Writer
A transvestite with blue eyelids and pretty lips waves a
feather boa in time to grinding music. Boom, boom, boom. One hundred and sixty
beats a minute.
A teenage girl in a black bra and garter sways on a scaffold
high above the dark dance floor. Beside her, a man, his youthful face hidden
behind a gas mask, swings his arms around to the endless beat.
Friday at midnight. This is no ordinary nightclub pickup
joint.
It's a rave - an all-night dance party for the city's
leading-edge hipsters. A movement for the very young.
Bodies are packed together. They're dancing fast. Dancing
alone. Dancing till 5 a.m.
"You don't go to a rave to pick people up,"
explains 21-year-old Art Sproul, one of 300 at last Friday's rave in Nix, a
private downtown warehouse. "It's not a top 40s bar where you sing along.
It's where you go and get lost in the music. It's trance-inducing."
Raves, a British import, are the party of the '90s.
Dressed in ragged jeans and woolly tuques or Spandex
underwear and bustiers, some ravers call themselves today's flower children.
They experiment with psychedelic drugs like Ecstasy and LSD. They listen to futuristic,
robotic underground sounds called techno music.
They're turning on and tuning in.
But forget dropping out. Unlike hippies, who shunned
commercialism, ravers embrace it. They wear $30 T-shirts with designer labels.
Parties are high-tech with wild computer art flashing on walls.
At first glance, ravers may look like a bunch of sweating
teenagers in underwear. But there's communication and energy among them.
Sensuality, but no lust. A sense of togetherness, a connection through music,
like at a tribal ritual.
"Every generation had something of its own," says
Brian Burgess, 25, one of six DJs at Friday's party. "We're trying to find
ours."
Drag queen Shea, a 23-year-old English major who sewed his
blue dress himself, explains: "The point of a rave is to be your own self.
If you go to Denny Andrews, you can't dress the way you can at a rave party.
Here it's a different atmosphere, very warm."
Raves attract mostly white high school and university kids,
trendies from the alternative and gay scene, clothing and record store
groupies.
"I wouldn't go and give a handbill to someone who was,
say, 30 years old," says Sproul, organizer of several Edmonton raves.
Raves began in England in the mid- to late-1980s -
counter-culture parties held in open fields or abandoned warehouses, the
location kept secret until the very last minute to avoid police raids. Despite
the huge numbers, fights rarely broke out. Instead, free love flowed.
In Vancouver ,
rave parties follow this trend; 5,000 people gather secretly in out-of-town
warehouses.
Raves here, dare we say, are more tame. But they still push
the limit, look for new extremes in fashion and music.
"We the young people have to do it for ourselves. I
don't want to see people above me, 40-year-old nightclub owners, dictate how
things work," says John McFarland, 22. "The movement encourages
people to go out and do what they want, including making money. Find a way to
market yourself."
Kelly McInroy, a preppy Ross Sheppard high school graduate,
likes raves because they're something different, a break from the regular bar
scene.
The Bronx has held six in
the last year, private parties attracting crowds of 500 who drink booze or
Smart Drinks, non-alcoholic, vitamin-laden refreshments for extra energy.
Sproul holds his raves in clubs or other spaces. To
advertise, he sneaks into Barry T's On Location and the Bronx
and hands out tiny invitations. Following another rave trend, the invitations
spoof commercial products. The one for Sproul's February party read Fresh Vibes
to Cleanse Your Soul and resembled a Tide detergent label. The party drew a
crowd of 500 and made Sproul a $2,500 profit.
Those party-goers dress in fashions that are eclectic,
sometimes baffling.
Jamie Tardif, a buyer for Edmonton 's hip clothing store Gravity Pope,
says raves take the best from all trends since the 1950s. They want to go one
step beyond the norm.
"The higher you can go the better, the longest hats,
the most stripes, the highest (platform) shoes," Tardif says. "Women
are involved too: the disco ladies, the grunge girls."
At Friday's party, go-go dancers in their underwear whipped
themselves into a frenzy. Glow-in-the-dark necklaces, referees' whistles and
over-sized Dr. Seuss hats swung around the dance floor. A fortune teller burned
incense and read Tarot cards.
Hot oil or lava lamps from the 1960s are back.
At Gatorave, a summer party, everyone got
three-dimensional glasses at the door. At another - jars of Vicks VapoRub. Kids
rubbed the stuff on their necks, to enhance the effects of Ecstasy, or MMDA, a
psychedelic drug.
Drugs such as LSD and Ecstasy - an integral part of European
and west coast raves - are popular here too, according to some. Ecstasy is a
chemical hallucinogen like LSD. A New
York magazine described Ecstasy as amphetamines cut
with Valium or LSD.
While Ecstasy is hard to get in this city, Sproul has found
telltale empty foil packages - used for hits of LSD - all over the floor after
some of his parties.
At his raves, drugs are banned, though he admits kids may
take magic mushrooms beforehand or drop acid in the parking lot.
"Drugs make the atmosphere, music and lighting more
interesting for some," Sproul says. Enlarged pupils and a propensity to
sit down in the middle of the dance floor for a seance are signs.
In Edmonton ,
police know about raves, but have never been called out to a noise- or
drug-related rave complaint. Police haven't seized Ecstasy in recent years, and
acid only in minuscule amounts.
Despite the do-as-you-please philosophy, many ravers end up
looking suspiciously similar.
That's the commercial side of raves, the carefully packaged
look.
Clothing distributor Garret Louie promotes zany California fashions at raves he organizes in Vancouver .
"I like to build up a whole scene, keep things
going," says Louie, 22. "Fashion is just for fun."
His pursuit of fashion profits is as aggressive as the
movement's loud music.
He likes to keep the clothes in demand, so he limits supply
in Edmonton to a few "hardcore"
stores: Gravity Pope on Whyte
Avenue , New Ground in St. Albert . Gravity Pope stocks just one of
every Fresh Jive T-shirt and hat design to keep them special.
Delgado, a DJ, keeps rave music in short supply too; he
doesn't overplay songs and always covers up his record labels. Music from
underground techno bands like Phenomena, Age of Love, Opus 3 and Germany 's Liquid Bump aren't even available in Edmonton ; Delgado imports the stuff from New
York and Vancouver .
"The music is fast, grinding, annoying," says
Delgado.
The 19-year-old high school graduate scratches, or flips
back and forth, between songs. He mixes beats, so the music sounds like one
song that goes on for hours and hours.
And hours. At the Bronx ,
parties usually go until 5 a.m. Friday's party ended at 3:30 a.m.
"You walk into a very good rave and you'll feel and see
the energy," says McFarland. "You should have the right music, the
right people, the right lights. Not to sound hippie, but the right vibes."
Even in Edmonton ,
mainstream nightclubs are cashing in on raves' popularity. Malones Night Club
held a few in January. And Barry T's On Location had two successful rave
parties. Capacity crowds of 700 came.
Already, as raves start to be co-opted by mainstream clubs,
something new is brewing underground.
Huh?
Stick around, it's not likely to stay hidden for long.
~ ~ ~ ~
WHAT is a rave? An all-night dance party, with light shows, wild clothing
and a raging fury of techno underground music. The weirder, the better.
WHO goes? Only the very young: 26 is old. Mostly white middle-class
students, clothing and record store trendy types. Also, the alternative scene.
WHERE are they held? Private raves take place in warehouses and old nightclubs.
Clubs such as the Bronx and Barry T's On
Location also hold raves.
HOW do you hear about them? Nightclubs advertise them. Private raves rely on
word-of-mouth. Organizers pass out invitations at other rave parties and in
record stores. Tickets: between $5 and $10.
WHEN are they? Don't start until midnight; go till 4 or 5 a.m.
WHY? Mostly for fun. Ravers want to create their own thing, enjoy
new music, clothes, maybe even drugs. Like the wild parties hippies used to
have.
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